from their throne
In the mid air, his burial shroud
The wreathings of thy torrent cloud,
His blazonry the rainbow thrown
Superbly round thy brow of stone.
Aye, raise thy voice--the sterner one
Which tells of crime in darkness done,
Groans upward from thy prison gloom
Like voices from the thunder's home.
And men have heard it, and the might
Of freemen rising from their thrall
Shall drag their fetters into light,
And spurn and trample on them all.
And vengeance long--too long delayed--
Shall rouse to wrath the souls of men,
And freedom raise her holy head
Above the fallen tyrant then.
This poem, which was published in "The Haverhill Gazette" in 1829, was
copied in many papers of that time, but was never in any collection of
its author's works:--
THE THUNDER SPIRIT
Dweller of the unpillared air,
Marshalling the storm to war,
Heralding its presence where
Rolls along thy cloudy car!
Thou that speakest from on high,
Like an earthquake's bursting forth,
Sounding through the veiled sky
As an angel's trumpet doth.
Bending from thy dark dominion
Like a fierce, revengeful king,
Blasting with thy fiery pinion
Every high and holy thing;
Smitten from their mountain prison
Thou hast bid the streams go free,
And the ruin's smoke has risen,
Like a sacrifice to thee!
. . . . .
Monarch of each cloudy form,
Gathered on the blue of heaven,
When the trumpet of the storm
To thy lip of flame is given!
In the wave and in the breeze,
In the shadow and the sun,
God hath many languages,
And thy mighty voice is one!
Here is a poem of Whittier's that will remind every reader of the hymn
"The Worship of Nature," which first appeared without a title in the
"Tent on the Beach." And yet there is no line in it, and scarcely a
phrase, which was used in this last named poem. I find it in the "New
England Review," of Hartford, under date of January 24, 1831. It would
seem that "The Worship of Nature" was a favorite theme of his, for a
still earlier treatment of it I have found in the "Haverhill Gazette"
of October 5, 1827, written before the poet was twenty years of age. It
is a curious fact that while in the version of 1827 there are a few
lines and phrases which were adopted forty years afterward, the lin
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