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urishing in Mesopotamia whose creations were admired and copied by all the peoples of Western Asia, the more or less complex groups and arrangements of the cuneiform writing, to whatever language applied, had no aim but to represent sometimes whole words, sometimes the syllables of which those words were composed. Under such conditions it seems unlikely that the forms of the written characters can have contributed much to form the style of artists who dealt with the figures of men and animals. We may say that the sculptors and painters of Chaldaea were not, like those of Egypt, the scholars of the scribes. And yet there is a certain analogy between the handling of the inscriptions and that of the bas-reliefs. It is doubtless in the nature of the materials employed that we must look for the final explanation of this similarity, but it is none the less true that writing was a much earlier and a much more general art than sculpture. The Chaldaean artist must have carried out his modelling with a play of hand and tool learnt in cutting texts upon clay, and still more, upon stone. The same chisel-stroke is found in both; very sure, very deep, and a little harsh. However this may be, we cannot embark upon the history of Art in Chaldaea without saying a word upon her graphic system. If there be one proof more important than another of the great part played by the Chaldaeans in the ancient world, it is the success of their writing, and its diffusion as far as the shores of the Euxine and the eastern islands of the Mediterranean. Some cuneiform texts have lately been discovered in Cappadocia, the language of which is that of the country,[55] and the most recent discoveries point to the conclusion that the Cypriots borrowed from Babylonia the symbols by which the words of the Greek dialect spoken in their island were noted.[56] We have yet to visit more than one famous country. In our voyage across the plains where antique civilization was sketched out and started on its long journey to maturity, we shall, whenever we cross the frontiers of a new people, begin by turning our attention for a space to their inscriptions; and wherever we are met by those characters which are found in their oldest shapes in the texts from Lower Chaldaea, there we shall surely find plastic forms and motives whose primitive types are to be traced in the remains of Chaldaean art. A man's writing will often tell us where his early days were passed an
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