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limate, they must always continue to be so. Moreover, across the very center of our territory a line is drawn, on one side of which all labor is voluntary, while on the opposite side a system of involuntary servitude prevails. If, then, general intelligence and popular virtue are necessary for the successful administration of even the simplest forms of government, and if these qualities are required in a higher and still higher degree in proportion to the complexity of a government, then are both intelligence and virtue necessary in this government to an extent indefinitely beyond what has ever been required in any other. And especially is this true when we consider that our government is representative as it regards the people, and federative as it regards the states; and that, in this respect, it has no precedent on the file of nations. We hence require a double portion of general intelligence and practical wisdom. But men are not born in the possession of these requisites to self-government, neither are they necessarily developed in the growth from infancy to manhood. They are the product of cultivation and training, and can be secured only through good schools opened to and enjoyed by all our youth. The stability of this government requires that universal education should precede universal suffrage. Under a free government, the intelligence of the people, coupled with their virtue, will be found to be a sure index to a nation's prosperity, and to the individual and social well-being of all who enjoy its protection. God is a being of infinite wisdom and goodness, and no part of his government can be successfully administered except upon the principles of knowledge and virtue. The success that attends a nation of freemen will depend upon the extent to which these are cultivated, and the universality of their dissemination in the body politic. While the cultivation of these will increase the safety of the government, their neglect will hasten its downfall. Judge Story, in a lecture upon the importance of the science of government as a branch of popular education, has well remarked, that "it is not to rulers and statesman alone that the science of government is important and useful. It is equally indispensable for every American citizen, to enable him to exercise his own rights, to protect his own interests, and to secure the public liberties and the just operations of public authority. A republic, by the very cons
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