hlehem-Ephratah as His birthplace, we question if any other
remarkable prediction concerning Him had yet been fulfilled; and so far
as miracles were concerned, though she may and must have doubtless known
of them by hearsay, we have no evidence that she had as yet so much as
witnessed _one_. We never read till this time of their quiet village
being the scene of any manifestations of His power. These had generally
taken place either in Jerusalem or in the cities and coasts of Galilee.
The probability, therefore, is that Martha, had never yet seen that arm
of Omnipotence bared, or witnessed those prodigies with which elsewhere
He authenticated His claims to Divinity.
_Whence then her creed?_ May we not believe she had made her noble
avowal mainly from the study of that beauteous, spotless character--from
those looks, and words, and deeds--from that lofty teaching--so unlike
every human system--so wondrously adapted to the wants and woes, the
sins, the sorrows, and aching necessities of the human heart. All this
had left on her own spirit, and on that of Lazarus and Mary, the
irresistible impression and evidence that he was indeed the Lord of
Glory--"the Hope of Israel, and the Saviour thereof."
And is it not the same evidence we exult in still? Is this not the
_reason_ of many a humble believer's creed and faith--who may be all
unlettered and unlearned in the evidences of the schools--the external
and internal bulwarks of our impregnable Christianity? Ask them why
they believe? why their faith is so firm--their love so strong?
They will tell you that that Saviour, in all the glories of His person,
in all the completeness of His work, in all the beauties of His
character, is the very Saviour they need!--that His Gospel is the very
errand of mercy suited to their souls' necessities;--that His words of
compassion, and tenderness, and hope, are in every way adapted to meet
the yearnings of their longing spirits. They need to stand by the grave
of no Lazarus to be certified as to His Messiahship. His looks and
tones--His character and doctrine,--His cures and remedies for the wants
and woes of their ruined natures, point Him out as the true Heavenly
Physician.
They can tell of the best of all evidences, and the strongest of
all--the _experimental_ evidence! They are no theorists. Religion is no
subject with them of barren speculation; it is a matter of inner and
heartfelt experience. They have tried the cure--they have
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