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peculiarity of Jerusalem, seen only on its eastern side--its situation
as of a city rising out of a deep abyss. It is hardly possible to doubt
that this rise and turn of the road (this rocky ledge) was the exact
point where the multitude paused again, and 'He, when He beheld the
city, wept over it.' ... Here the Lord stayed His onward march, and here
His eyes beheld what is still the most impressive view which the
neighbourhood of Jerusalem furnishes--and the tears rushed forth at the
sight."[27]
Without dwelling longer on this splendid ovation, we may only further
remark, that had the Redeemer's mission been on (the infidel theory) a
successful imposture, what an opportunity now to have availed Himself of
that outburst of popular fervour, and to have marched straight to take
possession of the hereditary throne of David. The populace were
evidently more than ready to second any such attempt; the Sanhedrim and
Jewish authorities must have trembled for the result. The hosannas,
borne on the breeze from the slope of Olivet, could not fail to sound
ominous of coming disaster. So incontrovertible indeed had been the
proof of Lazarus' resurrection, that only the most blinded bigotry could
refuse to own in that marvellous act the divinity of Jesus. In addition,
too, to this last crowning demonstration of omnipotence, there were
hundreds, we may well believe, in that procession, who, in different
parts of Palestine, had listened to His gracious words, and witnessed
His gracious deeds. What _other_, what _better_ Messiah could they wish
than this--combining the might of Godhead with the kindness and
tenderness of a human philanthropist and friend? Is He to accept of the
crown? Nay, by a lofty abnegation of self, and all selfish
considerations, He illustrates the announcement made by Him, a few hours
later, in Pilate's judgment-hall, as to the leading characteristic of
that empire He is to set up in the hearts of men--"My kingdom is not of
this world." He was, indeed, one day to be hailed alike King of Zion and
King of Nations, but a bitter baptism of blood and suffering had
meanwhile to be undergone. No glitter of earthly honour--no carnal
dreams of earthly glory--would divert Him from His divine and gracious
undertaking. He would save _others_--Himself He _would_ not save.
Let us pause for a moment, and ponder that significant chorus of praise
which on Olivet arose to the Lord of Glory. How interesting to think of
the vas
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