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s opinions to order, that he does not give them out to the world according as they may best benefit and satisfy his employers. His masters may be hated, but he is both hated and despised. If it could be proved that Murray was solely actuated by ambition and the hope of getting the throne for himself, he would still be a belligerent with the honours of war due to him; but the scribe, the hireling who is employed to state the whole matter, has no position but that of a venal dependant ready to set forth whatever is for his master's interests. Thus the historian of a party, who makes money by his work, the literary advocate whose office it is to make the strongest statement possible of his employer's case, is subject--or at least was subject in more primitive times--to the worst reproaches. His testimony was seldom taken as conscientious or true. Buchanan's _Detection_ was peculiarly subject to this reproach. It was written for the purpose of proving the case of the lords by demolishing entirely that of the Queen--before England and the commissioners of England first, seated in session to investigate the subject, and after them before the world in general. The inquiry which was opened at York in October 1568, six months after Mary's escape to England, was the most like a trial of anything in which her history was discussed. She was represented by commissioners, while Murray and several of his colleagues were present in person, along with Buchanan and other secretaries or minor commissioners. It was at this inquiry that the Casket Letters were first produced under, we are bound to say, if we judge by the rules of a period of settled law and order like our own, very suspicious circumstances. Even the question of the language in which they were written is a very difficult one. All through, indeed, this question is difficult, though it is never formally discussed until that tragical occasion. In what language did Mary and Knox hold their discussions? Could it be always in French that this accomplished Queen wrote and spoke? When she is reported to have said, as recorded in a previous chapter, "That man gart me greet sore, and grat never tear," is this expression, so distinctively and strongly Scots, a translation from some more elegant murmur in another language? She who had so many tongues, had she left out that in which she had been born, the language of her childhood and of her country? This problem is only considered by th
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