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took the chair between those two rows of troubled counsellors, Lethington at one side, Maxwell at the other. She gave an angry laugh as she took her place. "Wat ye[4] whereat I laugh?" she said (or is reported to have said) to one of these intimate supporters. "Yon man gart me greit, and grat never tear himself: I will see if I can gar him greit." [4] It would be curious to know what language Mary spoke when she is reported to have made these very characteristic utterances. It is one of the points in the discussion about the famous Casket letters that she could not write Scots. Did she make love and make war, and hold courts and councils of this grave description, in French or in a broken version of her native tongue? No one ever says so, and it is surely a thing that could not be passed without remark. The proceedings being opened, Knox's letter was read. It was not a conciliatory letter, being in reality a call if not to arms yet to that intervention of an army of resolute men which had overawed the authorities again and again in earlier times. It contained the usual vehement statements about that crime of saying mass which, or even to permit it, was the most desperate of public offences in Knox's eyes: and there is little doubt that it exaggerated the danger of the crisis, and contained at least one misleading statement as to matters of which there was no proof. When it was read a moment of silence ensued, and then Lethington spoke:-- "Maister Knox, are ye not sorry from your heart, and do ye not repent that sic ane letter has passed your pen, and from you is come to the knowledge of others?" John Knox answered, "My Lord Secretaire, before I repent I must be taught my offence." "Offence!" said Lethington; "if there were no more but the convocation of the Queen's lieges the offence cannot be denied." "Remember yourself, my lord," said the other, "there is a difference between ane lawful convocation and ane unlawful. If I have been guilty in this, I have often offended since I came last in Scotland; for what convocation of the brethren has ever been to this day with which my pen served not? Before this no man laid it to my charge as a crime." "Then was then," said Lethington, "and now is now. We have no need of such convocations as sometime we have had." John Knox answered, "The time that has been is even now before my eyes; for I se
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