l of the
rightly-governed will. The acquisition of knowledge may, it is true,
protect a man against the meaner felonies of life; but not in any
degree against its selfish vices, unless fortified by sound
principles and habits. Hence do we find in daily life so many
instances of men who are well-informed in intellect, but utterly
deformed in character; filled with the learning of the schools, yet
possessing little practical wisdom, and offering examples for warning
rather than imitation. An often-quoted expression at this day is that
"Knowledge is power;" but also, are fanaticism, despotism, and
ambition. Knowledge of itself, unless wisely directed might merely
make bad men more dangerous, and the society in which it was regarded
as the highest good, as little better than pandemonium.
It is not then how much a man may know, that is of importance, but
the end and purpose for which he knows it. The object of knowledge
should be to mature wisdom and improve character, to render us
better, happier, and more useful; more benevolent, more energetic,
and more efficient in the pursuit of every high purpose in life.
"When people once fall into the habit of admiring and encouraging
ability as such, without reference to moral character--and religious
and political opinions are the concrete form of moral character--they
are on the highway to all sorts of degradation." We must ourselves
_be_ and _do_, and not rest satisfied merely with reading and
meditating over what other men have been and done. Our best light
must be made life, and our best thought action. At least we ought to
be able to say, as Richter did, "I have made as much out of myself as
could be made of the stuff, and no man should require more;" for it
is every man's duty to discipline and guide himself, with God's help,
according to his responsibilities and the faculties with which he has
been endowed.
Self-discipline and self-control are the beginnings of practical
wisdom; and these must have their root in self-respect. Hope springs
from it--hope, which is the companion of power, and the mother of
success; for whoso hopes strongly has within him the gift of
miracles. The humblest may say, "To respect myself, to develop
myself--this is my true duty in life. An integral and responsible
part of the great system of society, I owe it to society and to its
Author not to degrade of destroy either my body, mind, or instincts.
On the contrary, I am bound to the best of my
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