r. They
are too busy to take any account of him; so he is left to his misery
and poverty. He has not a grain of independence in his whole
composition. He pines and dies at last, and the world is better for
his being out of it. But like mushrooms, these people spring up. Many
infest our large cities, and these are dignified by the city
directories as "floating population." The term is very nearly
correct; they float for a time upon the current, until borne away to
another port where there is better and safer anchorage. Where free
lunches are abundant there the idler may be found. For this privilege
he is sometimes obliged to do a little work. But how it grieves him!
His whole aim is to get drink, a little food, and less clothing. He
of course, uses tobacco; but this he must obtain in some way that
does not call for money, for of that he has none and never can have,
unless he go to work--and this is highly improbable. He has got to
that point that he cannot work. He is too unhealthy and his influence
is corrupting. Nobody will give him employment, so he must keep on to
the end of the chapter. An even more disgusting specimen is the idler
who develops into a sneakthief and the more genteel sort of gentry--
gamblers and workers of chances. These are, perhaps, to be included
in the list of those who live by their wits and not by any kind of
labor.
If there is any worse disease than idleness, it has not yet been
discovered. Good and true men, who value the rewards of labor, look
upon idleness with a dread that equals that of yellow fever; for it
is more general in its effects and more to be detested. While there
may sometimes be luck in leisure, indolence never pays.
But the effects of persistent, systematic effort are not confined to
ourselves; the example is contagious and acts as a guide and a
stimulus to others in the life battle. The good done and the help
given to friends in this way are incalculable, and are not the least
of the rewards labor bestows before the end is attained.
Dr. Miller in his able work "The Building of Character," says very
aptly in this connection:
"We all need human friendship. We need it especially in our times of
darkness. He does not well, he lives not wisely, who in the days of
prosperity neglects to gather about his life a few loving friends,
who will be a strength to him in the days of stress and need."
There is a time to show sympathy, when it is golden; when this time
has passe
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