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r. They are too busy to take any account of him; so he is left to his misery and poverty. He has not a grain of independence in his whole composition. He pines and dies at last, and the world is better for his being out of it. But like mushrooms, these people spring up. Many infest our large cities, and these are dignified by the city directories as "floating population." The term is very nearly correct; they float for a time upon the current, until borne away to another port where there is better and safer anchorage. Where free lunches are abundant there the idler may be found. For this privilege he is sometimes obliged to do a little work. But how it grieves him! His whole aim is to get drink, a little food, and less clothing. He of course, uses tobacco; but this he must obtain in some way that does not call for money, for of that he has none and never can have, unless he go to work--and this is highly improbable. He has got to that point that he cannot work. He is too unhealthy and his influence is corrupting. Nobody will give him employment, so he must keep on to the end of the chapter. An even more disgusting specimen is the idler who develops into a sneakthief and the more genteel sort of gentry-- gamblers and workers of chances. These are, perhaps, to be included in the list of those who live by their wits and not by any kind of labor. If there is any worse disease than idleness, it has not yet been discovered. Good and true men, who value the rewards of labor, look upon idleness with a dread that equals that of yellow fever; for it is more general in its effects and more to be detested. While there may sometimes be luck in leisure, indolence never pays. But the effects of persistent, systematic effort are not confined to ourselves; the example is contagious and acts as a guide and a stimulus to others in the life battle. The good done and the help given to friends in this way are incalculable, and are not the least of the rewards labor bestows before the end is attained. Dr. Miller in his able work "The Building of Character," says very aptly in this connection: "We all need human friendship. We need it especially in our times of darkness. He does not well, he lives not wisely, who in the days of prosperity neglects to gather about his life a few loving friends, who will be a strength to him in the days of stress and need." There is a time to show sympathy, when it is golden; when this time has passe
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