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folk are one. The mysticism and Catholicism of Paul Claudel, the revulsion from the scepticism of Renan and Anatole France that has become so general in recent French thought, the traditionalism, nay, the intellectual reaction, of the latest France, are all foreshadowed and outlined in the music of Cesar Franck. He must have pulsed with the very heart of his adopted country. Confronted with such a piece of expression, with such a modern standard, the new generation could not but respond with all its forces, and throng out of the aperture made in the Chinese Wall. And after Franck there followed a generation of French musicians such as the world has not seen since the days of the clavecinists. Within ten years, from one of the most moribund, Paris had become the most important and vivid of musical centers. Something that had been wanting in the air of Paris a long while had swept largely into it again. The musical imagination had been freed. After Franck it was impossible for a French musician not to have the courage to express himself in his own idiom, to dare develop the forms peculiarly French, to break with the foreign German and Italian standards that had oppressed the national genius so long. For this man had done so. And with the Debussys and Magnards and Ravels, the d'Indys and Dukas and Schmitts, the Chaussons and Ropartz's and the Milhauds that followed immediately on Cesar Franck, an institution like the Societe Nationale de Musique came to have a meaning. Once again, French music was. Debussy Debussy's music is our own. All artistic forms lie dormant in the soul, and there is no work of art actually foreign to us, nor can such a one appear, in all the future ages of the world. But the music of Debussy is proper to us, in our day, as is no other, and might stand before all time our symbol. For it lived in us before it was born, and after birth returned upon us like a release. Even at a first encounter the style of "Pelleas" was mysteriously familiar. It made us feel that we had always needed such rhythms, such luminous chords, such limpid phrases, that we perhaps had even heard them, sounding faintly, in our imaginations. The music seemed as old as our sense of selfhood. It seemed but the exquisite recognition of certain intense and troubling and appeasing moments that we had already encountered. It seemed fashioned out of certain ineluctable, mysterious experiences that had budded, ineffably s
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