as as follows:--Sunday.
Public service in the fore and afternoon. In the morning the Litany
was read. The children then met. After the afternoon's service the
communicants sung a liturgical hymn, or the candidates for the Lord's
supper held a meeting for instruction.--Monday Evening. All the
baptized had a meeting, when a suitable discourse was delivered to
them. After a short pause, a singing-meeting was held.--This is a
service peculiar to the brethren's church, in which some doctrinal
subject, commonly that contained in the Scripture-text appointed for
the day, is contemplated by singing verses or hymns relating to it, so
as in their connection to form, as it were, a homily on the text,
according to the words of the Apostle, "Speaking to yourselves in
psalms, and hymns, and spiritual songs."--Tuesday Evening: A public
meeting, with a discourse.--Wednesday Morning. The children had a
meeting, the one Wednesday for all the children, and the next, for the
baptized only. On the evening, there was a public service, when a
portion of the harmony of the four Evangelists was read and
explained.--Thursday Evening: The same.--Friday. Both the baptized and
the candidates for baptism met, where, after a discourse on the text,
a hymn treating of the Saviour's passion was sung.--On Saturday there
was no service in the church. Besides these meetings, the believing
Esquimaux had the worship of God regularly morning and evening in
their own houses. But the crowning sheaf in this harvest of mercy, was
the permanence of the awakening; the impressions were lasting, not
like a momentary blaze occasioned by some temporary excitement, but a
pure and steady flame, which in a majority increased in brightness,
till it was lost in glory.

Lovely however, and heart-cheering as this delightful period was, it
is not to be imagined that it was a period of unmingled joy; there
were several instances in which strong and violent emotions were
succeeded by coldness, formality, and hypocrisy, and in some cases by
open apostasy, or by unequivocal marks of reprobation. The most
remarkable were Kapik and Jacob; the former had been baptized by the
name of Thomas, and his declarations breathed, or seemed to breathe,
the very essence of a more than ordinary spirituality. "I have no
other desire," said he upon one occasion to the missionaries, "but
Jesus my Saviour, who has had mercy even upon me, the very worst of
men; and I pray, that I may now give him jo