FREE BOOKS

Author's List




PREV.   NEXT  
|<   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283  
284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   >>   >|  
[Footnote 618: Growse aptly compares St. Paul, "I had not known evil but by the law."] [Footnote 619: Ib. vol. II. p. 223.] [Footnote 620: Ib. vol. II. p. 196.] [Footnote 621: The Vishnuite sect called Nimavat is said to have been exterminated by Jains (Grierson in _E.R.E._ sub. V. Bhakti-marga, p. 545). This may point to persecution during this period.] [Footnote 622: For Vallabhacarya and his sect, see especially Growse, _Mathura, a district memoir_, 1874; _History of the sect of the Maharajas in western India_ (anonymous), 1865. Also Bhandarkar, _Vaishn. and Saivism_, pp. 76-82 and Farquhar, _Outlines of Relig. Lit. of India_, pp. 312-317.] [Footnote 623: The principal of them are the Siddhanta-Rahasya and the Bhagavata-Tika-Subodhini, a commentary on the Bhagavata Purana. This is a short poem of only seventeen lines printed in Growse's _Mathura_, p. 156. It professes to be a revelation from the deity to the effect that sin can be done away with by union with Brahma (Brahma-sambandha-karanat). Other authoritative works of the sect are the Suddhadvaita martanda, Sakalacaryamatasangraha and Prameyaratnarnava, all edited in the Chowkhamba Sanskrit series.] [Footnote 624: Cf. the use of the word poshanam in the Bhagavata Purana, II. X.] [Footnote 625: Growse, _Mathura_, p. 157, says this formula is based on the Naradapancaratra. It is called Samarpana, dedication, or Brahma-sambandha, connecting oneself with the Supreme Being.] [Footnote 626: For instance "Whoever holds his Guru and Krishna to be distinct and different shall be born again as a bird." Harirayaji 32. Quoted in _History of the Sect of the Maharajas_, p. 82.] [Footnote 627: In the ordinary ceremonial the Maharaj stands beside the image of Krishna and acknowledges the worship offered. Sometimes he is swung in a swing with or without the image. The hymns sung on these occasions are frequently immoral. Even more licentious are the meetings or dances known as Ras Mandali and Ras Lila. A meal of hot food seasoned with aphrodisiacs is also said to be provided in the temples. The water in which the Maharaj's linen or feet have been washed is sold for a high price and actually drunk by devotees.] [Footnote 628: Strictly speaking the Radha-Vallabhis are not an offshoot of Vallabha's school, but of the Nimavats or of the Madhva-sampradaya. The theory underlying their strange practices seems to be that Krishna is the only male and that all mankind
PREV.   NEXT  
|<   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283  
284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   >>   >|  



Top keywords:

Footnote

 

Growse

 
Bhagavata
 

Krishna

 

Mathura

 
Brahma
 
sambandha
 
Maharajas
 

called

 

History


Purana
 

Maharaj

 

ceremonial

 
acknowledges
 
stands
 
occasions
 
offered
 

Sometimes

 

worship

 
instance

Whoever

 

Supreme

 

dedication

 

Samarpana

 

connecting

 
oneself
 

distinct

 

Quoted

 

frequently

 

Harirayaji


ordinary

 

Vallabhis

 
offshoot
 

Vallabha

 

speaking

 

Strictly

 

devotees

 
school
 

Nimavats

 

practices


mankind

 

strange

 

Madhva

 

sampradaya

 

theory

 
underlying
 
Naradapancaratra
 

Mandali

 

dances

 

licentious