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Hsuean Chuang[192] which present many difficulties. He tells us that the king, acting in consultation with Parsva, issued summonses to all the learned doctors of his realm. They came in such crowds that a severe test was imposed and only 499 Arhats were selected. There was some discussion as to the place of meeting but finally Kashmir[193] was selected and the king built a monastery for the Brethren. When the Council met, there arose a question as to whether Vasumitra (who is not further described) should be admitted seeing that he was not an Arhat but aspired to the career of a Bodhisattva. But owing to the interposition of spirits he was not only admitted but made president. The texts of the Tripitaka were collected and the Council "composed 100,000 stanzas of Upadesa Sastras explanatory of the canonical sutras, 100,000 stanzas of Vinaya-vibhasha Sastras explanatory of the Vinaya and 100,000 of Abhidharma-vibhasha Sastras explanatory of the Abhidharma. For this exposition of the Tripitaka all learning from remote antiquity was thoroughly examined; the general sense and the terse language (of the Buddhist scriptures) was again and again made clear and distinct, and learning was widely diffused for the safe-guiding of disciples. King Kanishka caused the treatises when finished to be written out on copper plates and enclosed these in stone boxes which he deposited in a tope made for the purpose. He then ordered spirits to keep and guard the texts and not to allow any to be taken out of the country by heretics; those who wished to study them could do so in the country. When leaving to return to his own country, Kanishka renewed Asoka's gift of all Kashmir to the Buddhist Church."[194] Paramartha (499-569 A.D.) in his _Life of Vasubandhu_[195] gives an account of a council generally considered to be the same as that described by Hsuean Chuang, though the differences in the two versions are considerable. He says that about five hundred years[196] after the Buddha's death (_i.e._ between 87 B.C. and 13 A.D. if the Buddha died 487 B.C.) an Indian Arhat called Katyayani-putra, who was a monk of the Sarvastivadin school, went to Kipin or Kashmir. There with 500 other Arhats and 500 Bodhisattvas he collected the Abhidharma of the Sarvastivadins and arranged it in eight books called Ka-lan-ta (Sanskrit _Grantha_) or Kan-tu (Pali _Gantho_). This compilation was also called Jnana-prasthana. He then made a proclamation inviting
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