theological argument. They were Christians, (they cried,)
and orthodox Catholics; the sincere votaries of the holy and undivided
Trinity. Since there are three equal persons in heaven, it is reasonable
there should be three equal persons upon earth. The emperor invited
these learned divines to a friendly conference, in which they might
propose their arguments to the senate: they obeyed the summons, but the
prospect of their bodies hanging on the gibbet in the suburb of Galata
reconciled their companions to the unity of the reign of Constantine.
He pardoned his brothers, and their names were still pronounced in the
public acclamations: but on the repetition or suspicion of a similar
offence, the obnoxious princes were deprived of their titles and
noses, in the presence of the Catholic bishops who were assembled at
Constantinople in the sixth general synod. In the close of his life,
Pogonatus was anxious only to establish the right of primogeniture: the
heir of his two sons, Justinian and Heraclius, was offered on the shrine
of St. Peter, as a symbol of their spiritual adoption by the pope; but
the elder was alone exalted to the rank of Augustus, and the assurance
of the empire.

After the decease of his father, the inheritance of the Roman world
devolved to Justinian II.; and the name of a triumphant lawgiver was
dishonored by the vices of a boy, who imitated his namesake only in
the expensive luxury of building. His passions were strong; his
understanding was feeble; and he was intoxicated with a foolish pride,
that his birth had given him the command of millions, of whom the
smallest community would not have chosen him for their local magistrate.
His favorite ministers were two beings the least susceptible of human
sympathy, a eunuch and a monk: to the one he abandoned the palace, to
the other the finances; the former corrected the emperor's mother with
a scourge, the latter suspended the insolvent tributaries, with their
heads downwards, over a slow and smoky fire. Since the days of Commodus
and Caracalla, the cruelty of the Roman princes had most commonly been
the effect of their fear; but Justinian, who possessed some vigor
of character, enjoyed the sufferings, and braved the revenge, of his
subjects, about ten years, till the measure was full, of his crimes and
of their patience. In a dark dungeon, Leontius, a general of reputation,
had groaned above three years, with some of the noblest and most
deserving of the p