s invested in the robes of the patriarch: his twelve
metropolitans, among whom the emperor was ranked, assumed their
ecclesiastical garments: they used or abused the sacred vessels of
the altar; and in their bacchanalian feasts, the holy communion was
administered in a nauseous compound of vinegar and mustard. Nor were
these impious spectacles concealed from the eyes of the city. On the day
of a solemn festival, the emperor, with his bishops or buffoons, rode on
asses through the streets, encountered the true patriarch at the head
of his clergy; and by their licentious shouts and obscene gestures,
disordered the gravity of the Christian procession. The devotion of
Michael appeared only in some offence to reason or piety: he received
his theatrical crowns from the statue of the Virgin; and an Imperial
tomb was violated for the sake of burning the bones of Constantine the
Iconoclast. By this extravagant conduct, the son of Theophilus became
as contemptible as he was odious: every citizen was impatient for the
deliverance of his country; and even the favorites of the moment
were apprehensive that a caprice might snatch away what a caprice
had bestowed. In the thirtieth year of his age, and in the hour of
intoxication and sleep, Michael the Third was murdered in his chamber by
the founder of a new dynasty, whom the emperor had raised to an equality
of rank and power.

The genealogy of Basil the Macedonian (if it be not the spurious
offspring of pride and flattery) exhibits a genuine picture of the
revolution of the most illustrious families. The Arsacides, the rivals
of Rome, possessed the sceptre of the East near four hundred years: a
younger branch of these Parthian kings continued to reign in Armenia;
and their royal descendants survived the partition and servitude of
that ancient monarchy. Two of these, Artabanus and Chlienes, escaped or
retired to the court of Leo the First: his bounty seated them in a safe
and hospitable exile, in the province of Macedonia: Adrianople was their
final settlement. During several generations they maintained the dignity
of their birth; and their Roman patriotism rejected the tempting offers
of the Persian and Arabian powers, who recalled them to their native
country. But their splendor was insensibly clouded by time and poverty;
and the father of Basil was reduced to a small farm, which he cultivated
with his own hands: yet he scorned to disgrace the blood of the
Arsacides by a plebeian a