ited with affection, perhaps with
regret, the modest though honorable dwelling of his fathers. The first
of their line was the illustrious Manuel, who in the reign of the second
Basil, contributed by war and treaty to appease the troubles of the
East: he left, in a tender age, two sons, Isaac and John, whom, with the
consciousness of desert, he bequeathed to the gratitude and favor of his
sovereign. The noble youths were carefully trained in the learning of
the monastery, the arts of the palace, and the exercises of the camp:
and from the domestic service of the guards, they were rapidly promoted
to the command of provinces and armies. Their fraternal union doubled
the force and reputation of the Comneni, and their ancient nobility was
illustrated by the marriage of the two brothers, with a captive princess
of Bulgaria, and the daughter of a patrician, who had obtained the name
of _Charon_ from the number of enemies whom he had sent to the infernal
shades. The soldiers had served with reluctant loyalty a series of
effeminate masters; the elevation of Michael the Sixth was a personal
insult to the more deserving generals; and their discontent was inflamed
by the parsimony of the emperor and the insolence of the eunuchs. They
secretly assembled in the sanctuary of St. Sophia, and the votes of the
military synod would have been unanimous in favor of the old and valiant
Catacalon, if the patriotism or modesty of the veteran had not suggested
the importance of birth as well as merit in the choice of a sovereign.
Isaac Comnenus was approved by general consent, and the associates
separated without delay to meet in the plains of Phrygia at the head
of their respective squadrons and detachments. The cause of Michael was
defended in a single battle by the mercenaries of the Imperial guard,
who were aliens to the public interest, and animated only by a principle
of honor and gratitude. After their defeat, the fears of the emperor
solicited a treaty, which was almost accepted by the moderation of
the Comnenian. But the former was betrayed by his ambassadors, and the
latter was prevented by his friends. The solitary Michael submitted
to the voice of the people; the patriarch annulled their oath of
allegiance; and as he shaved the head of the royal monk, congratulated
his beneficial exchange of temporal royalty for the kingdom of heaven;
an exchange, however, which the priest, on his own account, would
probably have declined. By the ha