palm their own
spurious productions on the great men of former times, and,
even on _Christ_ Himself and His Apostles, so that they might
be able, in the councils and in their books, to oppose names
against names and authorities against authorities. The whole
Christian Church was, in this century, overwhelmed with these
disgraceful fictions.

Dr. Giles speaks still more strongly. He says:

But a graver accusation than that of inaccuracy or deficient
authority lies against the writings which have come down to us
from the second century. There can be no doubt that great numbers
of books were then written with no other view than to deceive
the simple-minded multitude who at that time formed the great
bulk of the Christian community.

Dean Milman says:

It was admitted and avowed that to deceive into Christianity
was so valuable a service as to hallow deceit itself.

Bishop Fell says:

In the first ages of the Church, so extensive was the licence
of forging, so credulous were the people in believing, that
the evidence of transactions was grievously obscured.

John E. Remsburg, author of the newly-published American book, _The
Bible_, says:

That these admissions are true, that primitive Christianity
was propagated chiefly by falsehood, is tacitly admitted by
all Christians. They characterise as forgeries, or unworthy
of credit, three-fourths of the early Christian writings.

Mr. Lecky, the historian, in his _European Morals_, writes in the
following uncompromising style:

The very large part that must be assigned to deliberate
forgeries in the early apologetic literature of the Church
we have already seen; and no impartial reader can, I think,
investigate the innumerable grotesque and lying legends that,
during the whole course of the Middle Ages, were deliberately
palmed upon mankind as undoubted facts, can follow the history
of the false decretals, and the discussions that were connected
with them, or can observe the complete and absolute incapacity
most Catholic historians have displayed of conceiving any good
thing in the ranks of their opponents, or of stating with common
fairness any consideration that can tell against their cause,
without acknowledging how serious and how inveterate has been
the evil. It is this which makes it so un