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onduct, and, above all, his purity of purpose, justly entitles his name to be enrolled among the great reformers of the world. The lasting influence which this man exerted upon the minds of his countrymen, and the appreciation in which his name and works are still held, are shown by the fact that his descendants constitute the only order of hereditary nobility in China. "He lived five hundred years before Christ; and yet to this day, through all the changes and chances of time and of dynasties, the descendants of Confucius remain the only hereditary noblemen and national pensioners in the empire. Even the imperial blood becomes diluted, degraded, and absorbed into the body politic after the seventh generation; but the descendants of Confucius remain separate, through all the mutations of time and of government."(119) 119) Thomas Magee, in the Forum, vol. x., p. 204. Laotse, the founder of the smallest of the three sects in China, namely, Confucianism, Buddhism, and Taoism, was an old man when Confucius was in his prime. The word Taou signifies reason, but the doctrines believed by the Taoists prove their system to be the most irrational of all the religions of the East. In an article on The Taouist Religion, Warren Benton says: "The tendency in rationalism is toward the utter destruction of a belief in the existence of unseen spirits of evil. Enlightened reason dethrones devils; but Laotse created devils innumerable, and the chief concern of the Taouist sect has always been to manipulate these emissaries of evil. Modern rationalists deny the existence of devils, and relegate them to the category of myths and to personified ideas. Not so the rationalist of the Orient. He finds his greatest pleasure in contemplating the very atmosphere he breathes as filled with spirits constantly seeking his injury; and to outwit his satanic majesty is the chief end of life."(120) 120) Pop. Science, Jan. 1890. At a time when a personal devil was gradually assuming shape, it would have been singular, indeed, if there had not arisen one who, by his peculiar temperament and natural disposition, was exactly suited to the task of elaborating this doctrine in all its grim seriousness. That such an one did arise in the person of Laotse is evident from what is known regarding his history and teachings. The growth of religious faith had long tended in this direction. Typhon, "the wind that blasts," "Darkness," a
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