onnected with the sacred monuments
of the ancients was full of significance that their religious ideas
were all portrayed by means of symbols which appeared in connection with
their sacred edifices--the extent to which a thorough understanding of
these details would assist in revealing the mysteries involved in the
universal religious conceptions may in a measure be realized.

The identity of the symbols used to express religious ideas, and the
extent to which the conceptions of a creative force have been connected
in all portions of the globe, are set forth in the following from
Barlow:

"A complete history of religious symbolism should embrace all the
religions of antiquity no less than the Christian, and it would require
as thorough a knowledge of their tenets as of our own to explain
satisfactorily its influence in regulating the practice of art."(162)

162) Symbolism, p. 10.

CHAPTER XVII. SACRIFICES.

Although the sun was formerly worshipped as the source of all good, at a
certain stage in the human career it came to be regarded as the cause
of all evil. When Typhon Seth comprehended the powers of Nature, as the
Destroyer and Regenerator she was the author of all good; but later,
after the truths underlying Nature worship were lost, Typhon, the hot
wind of the desert, was feared rather than worshipped.

In the history of an earlier age of existence, there is not to be found
the slightest trace of human sacrifice to atone for the sins of the
people, or to appease the wrath of an offended God. On the contrary,
throughout the traditions and monumental records of the most ancient
nations, sacrifices to the Deity--the God of Nature--consisted simply in
the acknowledgment of earth's benefits by means of a free-will offering
of the bounties which she had brought forth.

That the sacrifice either of human beings or of animals was not offered
in an earlier age of religious faith is confidently asserted and, I
think, proved by various writers. Of this Higgins says: "I think a time
may be perceived when it did not exist even among the Western nations."
This writer states also that it was not always practiced at Delphi.
Mention is made of the fact that among the Buddhists, to whom belongs
the first book of Genesis, no bloody sacrifices were ever offered.

It was doubtless under the worship of Muth, Neith, or Minerva, the first
emanation from the deity and the original Buddha, that the first book
of Genesis