FREE BOOKS

Author's List




PREV.   NEXT  
|<   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158  
159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   >>   >|  
oth being the same, but the meaning of it being taken differently. In course of time, as knowledge makes its way among the people, and religious enlightenment with it, much of what had been received literally will relapse into its original figurative or symbolical meaning. Reason will resume her supremacy, and stereotyped dogmas will fall like pagan idols before advancing truth."(102) 102) Barlow, Essays on Symbolism, p. 121. Although, during the later ages of the human career, the higher truths taught by an earlier race were lost, still a slight hint of the beauty and purity of the more ancient worship may be traced through most of the ages of the history of religion. Even among the profligate Greeks, the mysteries of Eleusis, celebrated in the temple of Ceres, were always respected. Care should be taken, however, not to confound these remnants of pure Nature-worship with that of the courtesan Venus, whose adoration, during the degenerate days of Greece, represented only the lowest and most corrupt conception of the female energy. Down to a late date in the annals of Athens there was celebrated a religious festival called Thesmophoria. The name of this festival is derived from one of the cognomens of Ceres--the goddess "who first gave laws and made life orderly." Ceres was the divinity adored by the Amazons, and is essentially the same as the Egyptian Isis. She represents universal female Nature. The Thesmophorian rites, which are believed by most writers to have been introduced into Greece directly from Thrace, were performed by "virgins distinguished for probity in life, who carried about in procession sacred books upon their heads." Inman, in his Ancient Faiths, quotes an oracle of Apollo, from Spencer, to the effect that "Rhea the Mother of the Blessed, and the Queen of the Gods, loved assemblages of women." As this festival is in honor of Female Nature, the various female attributes are adored as deities, Demeter being the first named by the worshippers. After a long season of fasting, and "after solemn reflection on the mysteries of life, women splendidly attired in white garments assemble and scatter flowers in honor of the Great Mother." The food partaken of by the devotees at these festivals was cakes, very similar in shape to those which were offered to the Queen of Heaven by the women of Judah in the days of Jeremiah, an offering which it will be remembered so displeased that prophet that a
PREV.   NEXT  
|<   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158  
159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   >>   >|  



Top keywords:

Nature

 

female

 
festival
 
Mother
 

Greece

 
adored
 

mysteries

 
celebrated
 
worship
 

religious


meaning
 
introduced
 

believed

 

procession

 
similar
 

directly

 
writers
 

Thrace

 

probity

 

distinguished


virgins

 

performed

 

offered

 

carried

 

orderly

 

remembered

 

offering

 

divinity

 
prophet
 

displeased


Jeremiah

 
Amazons
 

represents

 

universal

 

Thesmophorian

 

essentially

 

Egyptian

 

Heaven

 

sacred

 

Female


attired

 

garments

 

scatter

 

assemblages

 

assemble

 
attributes
 
deities
 

season

 

fasting

 

reflection