vocable vow. You mock at
it for that. Ah! don't mock. It is an irrevocable vow that I want to
take. Her trust makes me faithful, her belief makes me good. When I
am with her, I regret all that you have taught me. I become different
from what you have known me to be. I am changed, and the mere touch of
Sibyl Vane's hand makes me forget you and all your wrong, fascinating,
poisonous, delightful theories."

"And those are ...?" asked Lord Henry, helping himself to some salad.

"Oh, your theories about life, your theories about love, your theories
about pleasure. All your theories, in fact, Harry."

"Pleasure is the only thing worth having a theory about," he answered
in his slow melodious voice. "But I am afraid I cannot claim my theory
as my own. It belongs to Nature, not to me. Pleasure is Nature's
test, her sign of approval. When we are happy, we are always good, but
when we are good, we are not always happy."

"Ah! but what do you mean by good?" cried Basil Hallward.

"Yes," echoed Dorian, leaning back in his chair and looking at Lord
Henry over the heavy clusters of purple-lipped irises that stood in the
centre of the table, "what do you mean by good, Harry?"

"To be good is to be in harmony with one's self," he replied, touching
the thin stem of his glass with his pale, fine-pointed fingers.
"Discord is to be forced to be in harmony with others. One's own
life--that is the important thing. As for the lives of one's
neighbours, if one wishes to be a prig or a Puritan, one can flaunt
one's moral views about them, but they are not one's concern. Besides,
individualism has really the higher aim. Modern morality consists in
accepting the standard of one's age. I consider that for any man of
culture to accept the standard of his age is a form of the grossest
immorality."

"But, surely, if one lives merely for one's self, Harry, one pays a
terrible price for doing so?" suggested the painter.

"Yes, we are overcharged for everything nowadays. I should fancy that
the real tragedy of the poor is that they can afford nothing but
self-denial. Beautiful sins, like beautiful things, are the privilege
of the rich."

"One has to pay in other ways but money."

"What sort of ways, Basil?"

"Oh! I should fancy in remorse, in suffering, in ... well, in the
consciousness of degradation."

Lord Henry shrugged his shoulders. "My dear fellow, mediaeval art is
charming, but mediaeval emotions are out of dat