the sacrifice of any
mode of passionate experience. Its aim, indeed, was to be experience
itself, and not the fruits of experience, sweet or bitter as they might
be. Of the asceticism that deadens the senses, as of the vulgar
profligacy that dulls them, it was to know nothing. But it was to
teach man to concentrate himself upon the moments of a life that is
itself but a moment.

There are few of us who have not sometimes wakened before dawn, either
after one of those dreamless nights that make us almost enamoured of
death, or one of those nights of horror and misshapen joy, when through
the chambers of the brain sweep phantoms more terrible than reality
itself, and instinct with that vivid life that lurks in all grotesques,
and that lends to Gothic art its enduring vitality, this art being, one
might fancy, especially the art of those whose minds have been troubled
with the malady of reverie. Gradually white fingers creep through the
curtains, and they appear to tremble. In black fantastic shapes, dumb
shadows crawl into the corners of the room and crouch there. Outside,
there is the stirring of birds among the leaves, or the sound of men
going forth to their work, or the sigh and sob of the wind coming down
from the hills and wandering round the silent house, as though it
feared to wake the sleepers and yet must needs call forth sleep from
her purple cave. Veil after veil of thin dusky gauze is lifted, and by
degrees the forms and colours of things are restored to them, and we
watch the dawn remaking the world in its antique pattern. The wan
mirrors get back their mimic life. The flameless tapers stand where we
had left them, and beside them lies the half-cut book that we had been
studying, or the wired flower that we had worn at the ball, or the
letter that we had been afraid to read, or that we had read too often.
Nothing seems to us changed. Out of the unreal shadows of the night
comes back the real life that we had known. We have to resume it where
we had left off, and there steals over us a terrible sense of the
necessity for the continuance of energy in the same wearisome round of
stereotyped habits, or a wild longing, it may be, that our eyelids
might open some morning upon a world that had been refashioned anew in
the darkness for our pleasure, a world in which things would have fresh
shapes and colours, and be changed, or have other secrets, a world in
which the past would have little or no place,