ke interest from them and buy
up their estates and thus increase their own wealth and importance?
To be sure.
There can be no doubt that the love of wealth and the spirit of
moderation cannot exist together in citizens of the same State to any
considerable extent; one or the other will be disregarded.
That is tolerably clear.
And in oligarchical States, from the general spread of carelessness and
extravagance, men of good family have often been reduced to beggary?
Yes, often.
And still they remain in the city; there they are, ready to sting and
fully armed, and some of them owe money, some have forfeited their
citizenship; a third class are in both predicaments; and they hate and
conspire against those who have got their property, and against
everybody else, and are eager for revolution.
That is true.
On the other hand, the men of business, stooping as they walk, and
pretending not even to see those whom they have already ruined, insert
their sting--that is, their money--into some one else who is not on his
guard against them, and recover the parent sum many times over
multiplied into a family of children: and so they make drone and
pauper to abound in the State.
Yes, he said, there are plenty of them--that is certain.
The evil blazes up like a fire; and they will not extinguish it, either
by restricting a man's use of his own property, or by another remedy:
What other?
One which is the next best, and has the advantage of compelling the
citizens to look to their characters:--Let there be a general rule that
every one shall enter into voluntary contracts at his own risk, and
there will be less of this scandalous money-making, and the evils of
which we were speaking will be greatly lessened in the State.
Yes, they will be greatly lessened.
At present the governors, induced by the motives which I have named,
treat their subjects badly; while they and their adherents, especially
the young men of the governing class, are habituated to lead a life of
luxury and idleness both of body and mind; they do nothing, and are
incapable of resisting either pleasure or pain.
Very true.
They themselves care only for making money, and are as indifferent as
the pauper to the cultivation of virtue.
Yes, quite as indifferent.
Such is the state of affairs which prevails among them. And often
rulers and their subjects may come in one another's way, whether on a
pilgrimage or a march, as fellow-soldie
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