or?
Poor.
And the tyrannical soul must be always poor and insatiable?
True.
And must not such a State and such a man be always full of fear?
Yes, indeed.
Is there any State in which you will find more of lamentation and
sorrow and groaning and pain?
Certainly not.
And is there any man in whom you will find more of this sort of misery
than in the tyrannical man, who is in a fury of passions and desires?
Impossible.
Reflecting upon these and similar evils, you held the tyrannical State
to be the most miserable of States?
And I was right, he said.
Certainly, I said. And when you see the same evils in the tyrannical
man, what do you say of him?
I say that he is by far the most miserable of all men.
There, I said, I think that you are beginning to go wrong.
What do you mean?
I do not think that he has as yet reached the utmost extreme of misery.
Then who is more miserable?
One of whom I am about to speak.
Who is that?
He who is of a tyrannical nature, and instead of leading a private life
has been cursed with the further misfortune of being a public tyrant.
From what has been said, I gather that you are right.
Yes, I replied, but in this high argument you should be a little more
certain, and should not conjecture only; for of all questions, this
respecting good and evil is the greatest.
Very true, he said.
Let me then offer you an illustration, which may, I think, throw a
light upon this subject.
What is your illustration?
The case of rich individuals in cities who possess many slaves: from
them you may form an idea of the tyrant's condition, for they both have
slaves; the only difference is that he has more slaves.
Yes, that is the difference.
You know that they live securely and have nothing to apprehend from
their servants?
What should they fear?
Nothing. But do you observe the reason of this?
Yes; the reason is, that the whole city is leagued together for the
protection of each individual.
Very true, I said. But imagine one of these owners, the master say of
some fifty slaves, together with his family and property and slaves,
carried off by a god into the wilderness, where there are no freemen to
help him--will he not be in an agony of fear lest he and his wife and
children should be put to death by his slaves?
Yes, he said, he will be in the utmost fear.
The time has arrived when he will be compelled to flatter divers of his
slaves, and
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