of
them.
Which appetites do you mean?
I mean those which are awake when the reasoning and human and ruling
power is asleep; then the wild beast within us, gorged with meat or
drink, starts up and having shaken off sleep, goes forth to satisfy his
desires; and there is no conceivable folly or crime--not excepting
incest or any other unnatural union, or parricide, or the eating of
forbidden food--which at such a time, when he has parted company with
all shame and sense, a man may not be ready to commit.
Most true, he said.
But when a man's pulse is healthy and temperate, and when before going
to sleep he has awakened his rational powers, and fed them on noble
thoughts and enquiries, collecting himself in meditation; after having
first indulged his appetites neither too much nor too little, but just
enough to lay them to sleep, and prevent them and their enjoyments and
pains from interfering with the higher principle--which he leaves in
the solitude of pure abstraction, free to contemplate and aspire to the
knowledge of the unknown, whether in past, present, or future: when
again he has allayed the passionate element, if he has a quarrel
against any one--I say, when, after pacifying the two irrational
principles, he rouses up the third, which is reason, before he takes
his rest, then, as you know, he attains truth most nearly, and is least
likely to be the sport of fantastic and lawless visions.
I quite agree.
In saying this I have been running into a digression; but the point
which I desire to note is that in all of us, even in good men, there is
a lawless wild-beast nature, which peers out in sleep. Pray, consider
whether I am right, and you agree with me.
Yes, I agree.
And now remember the character which we attributed to the democratic
man. He was supposed from his youth upwards to have been trained under
a miserly parent, who encouraged the saving appetites in him, but
discountenanced the unnecessary, which aim only at amusement and
ornament?
True.
And then he got into the company of a more refined, licentious sort of
people, and taking to all their wanton ways rushed into the opposite
extreme from an abhorrence of his father's meanness. At last, being a
better man than his corruptors, he was drawn in both directions until
he halted midway and led a life, not of vulgar and slavish passion, but
of what he deemed moderate indulgence in various pleasures. After this
manner the democrat was g
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