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e to make it in shade and obscurity."] [Footnote 70: The names which follow are inappropriate examples of "fair virtue's _silent_ train." The first on the list spent his days in promulgating his philosophy, and they were all energetic public characters who made a stir in the world. When Pope originated the expression, he must have been thinking of the unobtrusive virtues of private life, and he probably added the illustrations later without observing the incongruity.] [Footnote 71: Aristides, who for his great integrity was distinguished by the appellation of the Just. When his countrymen would have banished him by the ostracism, where it was the custom for every man to sign the name of the person he voted to exile in an oyster-shell, a peasant, who could not write, came to Aristides to do it for him, who readily signed his own name.--POPE.] [Footnote 72: Who, when he was about to drink the hemlock, charged his son to forgive his enemies, and not to revenge his death on those Athenians who had decreed it.--WARTON. He was condemned to death B. C. 317, at the age of 85, on the charge of treason to his country. Mistrusting the ability of Athens to maintain its independence, he connived at the dominion of the Macedonian kings. Many of those who admit his integrity contend that his policy was mistaken and unpatriotic. His party regained the ascendancy after his death, honoured his remains with a public funeral, and erected a statue of brass to his memory.] [Footnote 73: Very unpoetically designated. Agis might as well have been left out, if all that could be said of him was that he was "not the last of Spartan names."--BOWLES. Agis, king of Sparta, was celebrated for his attempt to restore the ancient Spartan regulations. Especially he was anxious to resume the excess of land possessed by the rich and divide it among the poor. He failed in his design, and was dethroned, and beheaded. At his execution one of the officers of justice shed tears. "Lament me not," said Agis; "I am happier than my murderers."] [Footnote 74: In the civil war between Caesar and Pompey, Cato sided with Pompey, and when the cause was lost, he stabbed himself in the bowels to avoid being captured. He was found by his friends insensible, but alive, and a physician began to sew up the wound. Cato recovered his consciousness, pushed away the physician, tore open the wound, and expired.] [Footnote 75: A horrible spectre appeared to Brutu
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