nts as prefect, monk, nuncio, and
deacon of the Roman Church, 276
Elected Pope against his will. His description of his work, 278
And of the time's calamity, 279
The utter misery of Rome expressed in the words of Ezechiel, 281
Contrast between the language used of Rome by St. Leo
and St. Gregory, 283
St. Gregory closes his preaching in St. Peter's, overcome
with sorrow, 284
The works of St. Gregory out of this Rome, 285
The Lombard descent on Italy, 287
Rome ransomed from the Lombards, and Monte Cassino destroyed, 290
The Primacy untouched by the temporal calamities of Rome, 292
Its unique prerogative brought out by unequalled sufferings, 293
The new city of Rome lived only by the Primacy, 294
St. Gregory's account of the Primacy to the empress Constantina, 295
He identifies his own authority with that of St. Peter, 296
Writes to the emperor Mauritius that the union of the Two
Powers would secure the empire against barbarians, 297
Claims to the emperor St. Peter's charge over the whole Church, 298
John the Foster's assumed title on injury to the whole Church, 299
What St. Gregory infers from the three patriarchal sees
being all sees of Peter, 301
Contrast drawn by St. Gregory between the Pope's
Principate and John the Faster's assumed title, 302
The fatal falsehood which this title presupposed, 303
The opposing truth in the Principate made _de Fide_ by the
Vatican Council, 306
St. Leo against Anatolius, and St. Gregory against John the
Faster, occupy like positions, 307
St. Gregory's title, "Servant of the servants of God," expresses
the maxim of his government, 308
The fourteen books of St. Gregory's letters range over every
subject in the whole Church, 309
The special relation between the sees of St. Peter and St. Mark, 311
Asserts his supremacy to the Lombard quee
|