ooted for their pains,
or set down as sentimentalists, newspaper philanthropists, fanatics,
socialists,--any or all of the various titles bestowed freely by those
who regard interference with any existing order of things as rank
blasphemy.
Money has always been offered freely, but money always carries small
power with it, save for temporary alleviation. The word of the poet who
has sounded the depths of certain modern tendencies holds the truth for
this also:--
"Not that which we give, but what we share,
For the gift without the giver is bare;
Who bestows himself, with his alms feeds three,
Himself, his hungering neighbor and me."
Yet it is the Anglo-Saxon conviction, owned by English and American in
common, and unshaken though one should rise from the dead to arraign it,
that what money would not do, cannot be done, and when money is rejected
and the appeal made for personal consideration of the questions
involved, there is impatient and instantaneous rejection of the
responsibility. Evolution is supposed to have the matter in charge, and
to deal with men in the manner best suited to their needs. If the
ancient creed is still held and the worshipper repeats on Sunday: "I
believe in one God, the Father Almighty, Maker of heaven and earth," he
supplements it on Monday and all other days, till Sunday comes again,
with the new version, the creed of to-day, formulated by a man who
fights it from hour to hour:
"I believe in Father Mud, the Almighty Plastic;
And in Father Dollar, the Almighty Drastic."
It is because these men and women must be made to understand; because
they must be reached and made to see and know what life may be counted
worth living, and how far they are responsible for failure to make
better ideals the ideal of every soul nearest them, that the story of
the worker must be told over and over again till it has struck home. To
seek out all phases of wretchedness and want, and bring them face to
face with those who deny that such want is anything but a temporary,
passing state, due to a little over-production and soon to end, is not a
cheerful task, and it is made less so by those who, having never looked
for themselves, pronounce all such statements either sensational or the
work of a morbid and excited imagination. The majority decline to take
time to see for themselves. The few who have done so need no further
argument, and are ready to admit that no words
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