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esting and animated earthquake, vulgarly called the Great Earthquake at Lisbon! Having ourselves spoken of the good-humour of Dryden, (some twenty pages back, about the middle of this article,) we must not find fault with Warton for saying that a vein of pleasantry is preserved through the whole of _Mac-Flecnoe_; but what thought Mac-Flecnoe himself? "Ay, there's the rub." Then what a vein of pleasantry is preserved through the whole of _Og_! So light and delicate is the handling, that you might be charmed into the soft delusion, that you beheld Christopher with his Knout. "Since the total decay," innocently exclaims this estimable man, "was foretold in the _Dunciad_, how many very excellent pieces of criticism, poetry, history, philosophy, and divinity, have appeared in this country, and to what a degree of perfection has almost every art, either useful or elegant, been carried?" Mr Bowles--_mirabile dictu_--backs his old schoolmaster against the goddess. "Can it be thought," says the Canon--standing up for the age of Pope himself--"that this period was enlightened by Young, Thomson, Glover, and many whose characters reflected equal lustre on religion, morals, and philosophy? But such is satire, when it is not guided by truth." All this might have been said in fewer words--"LOOK AT BLACKWOOD'S MAGAZINE." There is not, in the _Dunciad_ itself, an instance of such stupidity recorded, as this indignant attribution of blindness to the present, and to the future, "as far off its coming shone," to "the seed of Chaos and old night," by two divines, editors both of the works of Alexander Pope, Esq. in eight (?) and in ten volumes. Lord Kames, in his _Elements of Criticism_, urges an objection to the opening of the _Dunciad_, which, if sustained, is sufficient to prove the whole poem vicious on beginning to end. "This author (Pope) is guilty of much greater deviation from the rule. Dulness may be imagined a Deity or Idol, to be worshipped by bad writers; but then some sort of disguise is requisite, some bastard virtue must be bestowed, to give this Idol a plausible appearance. Yet, in the _Dunciad_, Dulness, without the least disguise, is made the object of worship. The mind rejects such a fiction as unnatural." Warburton meets this objection with his usual _fierte_ and acumen. "But is there no bastard virtue in the mighty Mother of so numerous an offspring, which she takes care to bring to the ears of kings? Her votaries wo
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