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onsolation: and at the end of two cold and artificial pages I added in a hurry a few phrases of ardour or of tenderness suited to deceive her afresh. In this way, never saying enough to satisfy her, I always said enough to mislead her, a species of double-dealing the very success of which was against my wishes and prolonged my misery. This situation, however, does not last. Unable to bear his absence, and half puzzled, half pained by his letters, Ellenore follows him, and his father for the first time expresses displeasure at this compromising step. Ellenore being threatened with police measures, Adolphe is once more perforce thrown on her side, and elopes with her to neutral territory. Then events march quickly. Her father's Polish property, long confiscated, is restored to him and left to her. She takes Adolphe (still struggling between his obligations to her and his desire to be free) to Warsaw, rejects an offer of semi-reconciliation from the Count de P----, grows fonder and more exacting the more weary of her yoke her lover becomes; and at last, discovering his real sentiments from a correspondence of his with an artful old diplomatic friend of his father's, falls desperately ill and dies in his arms. A prologue and epilogue, which hint that Adolphe, far from taking his place in the world (from which he had thought his _liaison_ debarred him), wandered about in aimless remorse, might perhaps be cut away with advantage, though they are defensible, not merely on the old theory of political justice, but on sound critical grounds. [Sidenote: Mme. de Duras's "postscript."] [Sidenote: _Sensibilite_ and _engouement_.] This was the end of sensibility in more senses than one. It is true that, five years later than _Adolphe_, appeared Madame de Duras's agreeable novelettes of _Ourika_ and _Edouard_, in which something of the old tone revives. But they were written late in their author's life, and avowedly as a reminiscence of a past state of sentiment and of society. "Le ton de cette societe," says Madame de Duras herself, "etait l'engouement." As happy a sentence, perhaps, as can be anywhere found to describe what has been much written about, and, perhaps it may be said without presumption, much miswritten about. _Engouement_ itself is a nearly untranslatable word.[413] It may be clumsily but not inaccurately defined as a state of fanciful interest in persons and things which is rather more
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