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shut up in life as in a prison from which there is no egress or escape, and though doubtless during his life he has much feasting and business and gifts and favours and amusement, yet, just like people playing at dice or draughts in a prison, the rope is all the time hanging over his head."[830] Sec. X. "And indeed what prevents our asserting that people in prison under sentence of death are not punished till their heads are cut off, or that the person who has taken hemlock, and walks about till he feels it is getting into his legs, suffers not at all till he is deprived of sensation by the freezing and curdling of his blood, if we consider the last moment of punishment all the punishment, and ignore all the intermediate sufferings and fears and anxiety and remorse, the destiny of every guilty wretch? That would be arguing that the fish that has swallowed the hook is not caught, till we see it boiled by the cook or sliced at table. For every wrong-doer is liable to punishment, and soon swallows the pleasantness of his wrong-doing like a bait, while his conscience still vexes and troubles him, "As through the sea the impetuous tunny darts." For the recklessness and audacity of vice is strong and rampant till the crime is committed, but afterwards, when the passion subsides like a storm, it becomes timid and dejected and a prey to fears and superstitions. So that Stesichorus in his account of Clytaemnestra's dream may have represented the facts and real state of the case, where he says, "A dragon seemed to appear to her with its lofty head smeared all over with blood, and out of it seemed to come king Orestes the grandson of Plisthenes." For visions in dreams, and apparitions during the day, and oracles, and lightning, and whatever is thought to come from the deity, bring tempests of apprehension to the guilty. So they say that one time Apollodorus in a dream saw himself flayed by the Scythians, and then boiled, and that his heart out of the caldron spoke to him in a low voice and said, "I am the cause of this;" and at another time he dreamed that he saw his daughters running round him in a circle all on fire and in flames. And Hipparchus the son of Pisistratus, a little before his death, dreamt that Aphrodite threw some blood on his face out of a certain phial. And the friends of Ptolemy Ceraunus dreamed that he was summoned for trial by Seleucus, and that the judges were vultures and wolves, who tore his flesh a
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