n when the Cyclops
By force detained us in his hollow cave;
But even then, thanks to my valour, judgement,
And sense, we did escape."[800]
For such is not the self-praise of a demagogue or sophist, or of one
that asks for clapping or applause, but of one who makes his valour and
experience a pledge of confidence to his friends. For in critical
conjunctures the reputation and credit of one who has experience and
capacity in command plays a great part in insuring safety.
Sec. XVII. As I have said before, to pit oneself against another's praise
and reputation is by no means fitting for a public man: however, in
important matters, where mistaken praise is injurious and detrimental,
it is not amiss to confute it, or rather to divert the hearer to what is
better by showing him the difference between true and false merit.
Anyone would be glad, I suppose, when vice was abused and censured, to
see most people voluntarily keep aloof from it; but if vice should be
well thought of, and honour and reputation come to the person who
promoted its pleasures or desires, no nature is so well constituted or
strong that it would not be mastered by it. So the public man must
oppose the praise not of men but of bad actions, for such praise is
corrupting, and causes people to imitate and emulate what is base as if
it were noble. But it is best refuted by putting it side by side with
the truth: as Theodorus the tragic actor is reported to have said once
to Satyrus the comic actor, "It is not so wonderful to make an audience
laugh as to make them weep and cry." But what if some philosopher had
answered him, "To make an audience weep and cry is not so noble a thing
as to make them forget their sorrows." This kind of self-laudation
benefits the hearer, and changes his opinion. Compare the remark of Zeno
in reference to the number of Theophrastus' scholars, "His is a larger
body, but mine are better taught." And Phocion, when Leosthenes was
still in prosperity, being asked by the orators what benefit he had
conferred on the city, replied, "Only this, that during my period of
office there has been no funeral oration, but all the dead have been
buried in their fathers' sepulchres." Wittily also did Crates parody the
lines,
"Eating and wantonness and love's delights
Are all I value,"
with
"Learning and those grand things the Muses teach one
Are all I value."
Such self-praise is good and useful and teaches people to ad
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