results come out differently from what seems desirable. The results of
our actions, alone, can never prove us deserving of blame. For men are
often so placed, that, owing to lack of intellect or means, it is
impossible for them to decide correctly. To use all the means of
knowledge within our reach, and then to judge, with a candid and
conscientious spirit, is all that God requires; and, when we have done
this, and the event seems to come out wrong, we should never wish that
we had decided otherwise. For it is the same as wishing that we had not
followed the dictates of judgement and conscience. As this is a world
designed for discipline and trial, untoward events are never to be
construed as indications of the obliquity of our past decisions.
But it is probable, that a great portion of the women of this Nation,
cannot secure any such systematic mode of regulating their expenses. To
such, the writer would propose one inquiry; cannot you calculate how
much _time_ and _money_ you spend for what is merely ornamental, and not
necessary, for yourself, your children, and your house? Cannot you
compare this with the time and money you spend for intellectual and
benevolent purposes? and will not this show the need of some change? In
making this examination, is not this brief rule, deducible from the
principles before laid down, the one which should regulate you? Every
person does right, in spending _some_ portion of time and means in
securing the conveniences and adornments of taste; but the amount should
never exceed what is spent in securing our own moral and intellectual
improvement, nor exceed what is spent in benevolent efforts to supply
the physical and moral wants of our fellow-men.
In making an examination on this subject, it is sometimes the case, that
a woman will count among the _necessaries_ of life, all the various
modes of adorning the person or house, practised in the circle in which
she moves; and, after enumerating the many _duties_ which demand
attention, counting these as a part, she will come to the conclusion,
that she has no time, and but little money, to devote to personal
improvement, or to benevolent enterprises. This surely is not in
agreement with the requirements of the Saviour, who calls on us to seek
for others, as well as ourselves, _first of all_, "the kingdom of God,
and His righteousness."
In order to act in accordance with the rule here presented, it is true,
that many would be obliged t
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