general plan, which
they will at least keep in view, and aim to accomplish, and by which, a
proper proportion of time shall be secured, for all the duties of life.
In forming such a plan, every woman must accommodate herself to the
peculiarities of her situation. If she has a large family, and a small
income, she must devote far more time to the simple duty of providing
food and raiment, than would be right were she in affluence, and with a
small family. It is impossible, therefore, to draw out any general plan,
which all can adopt. But there are some _general principles_, which
ought to be the guiding rules, when a woman arranges her domestic
employments. These principles are to be based on Christianity, which
teaches us to "seek first the kingdom of God," and to deem food,
raiment, and the conveniences of life, as of secondary account. Every
woman, then, ought to start with the assumption, that religion is of
more consequence than any worldly concern, and that, whatever else may
be sacrificed, this, shall be the leading object, in all her
arrangements, in respect to time, money, and attention. It is also one
of the plainest requisitions of Christianity, that we devote some of our
time and efforts, to the comfort and improvement of others. There is no
duty, so constantly enforced, both in the Old and New Testament, as the
duty of charity, in dispensing to those, who are destitute of the
blessings we enjoy. In selecting objects of charity, the same rule
applies to others, as to ourselves; their moral and religious interests
are of the highest moment, and for them, as well as for ourselves, we
are to "seek first the kingdom of God."
Another general principle, is, that our intellectual and social
interests are to be preferred, to the mere gratification of taste or
appetite. A portion of time, therefore, must be devoted to the
cultivation of the intellect and the social affections.
Another, is, that the mere gratification of appetite, is to be placed
_last_ in our estimate; so that, when a question arises, as to which
shall be sacrificed, some intellectual, moral, or social, advantage, or
some gratification of sense, we should invariably sacrifice the last.
Another, is, that, as health is indispensable to the discharge of every
duty, nothing, which sacrifices that blessing, is to be allowed, in
order to gain any other advantage or enjoyment. There are emergencies,
when it is right to risk health and life, to save o
|