: Further, Damascene says (De Fide Orth. iv, 16): "The honor of
the Mother reflects on the Son." But the Son is worshiped with the
adoration of _latria._ Therefore the Mother also.

Obj. 3: Further, Christ's Mother is more akin to Him than the cross.
But the cross is worshiped with the adoration of _latria._ Therefore
also His Mother is to be worshiped with the same adoration.

_On the contrary,_ The Mother of God is a mere creature. Therefore
the worship of _latria_ is not due to her.

_I answer that,_ Since _latria_ is due to God alone, it is not due to
a creature so far as we venerate a creature for its own sake. For
though insensible creatures are not capable of being venerated for
their own sake, yet the rational creature is capable of being
venerated for its own sake. Consequently the worship of _latria_ is
not due to any mere rational creature for its own sake. Since,
therefore, the Blessed Virgin is a mere rational creature, the
worship of _latria_ is not due to her, but only that of _dulia_: but
in a higher degree than to other creatures, inasmuch as she is the
Mother of God. For this reason we say that not any kind of _dulia_ is
due to her, but _hyperdulia._

Reply Obj. 1: The honor due to the king's mother is not equal
to the honor which is due to the king: but is somewhat like it, by
reason of a certain excellence on her part. This is what is meant by
the authorities quoted.

Reply Obj. 2: The honor given to the Mother reflects on her
Son, because the Mother is to be honored for her Son's sake. But not
in the same way as honor given to an image reflects on its exemplar:
because the image itself, considered as a thing, is not to be
venerated in any way at all.

Reply Obj. 3: The cross, considered in itself, is not an
object of veneration, as stated above (AA. 4, 5). But the Blessed
Virgin is in herself an object of veneration. Hence there is no
comparison.
_______________________

SIXTH ARTICLE [III, Q. 25, Art. 6]

Whether Any Kind of Worship Is Due to the Relics of the Saints?

Objection 1: It would seem that the relics of the saints are not to
be worshiped at all. For we should avoid doing what may be the
occasion of error. But to worship the relics of the dead seems to
savor of the error of the Gentiles, who gave honor to dead men.
Therefore the relics of the saints are not to be honored.

Obj. 2: Further, it seems absurd to venerate what is insensible. But
the relics of the saints are insen