. It appears (2) from
the point of view of ordering to good. For at first in her
sanctification she received grace inclining her to good: in the
conception of the Son of God she received consummate grace confirming
her in good; and in her glorification her grace was further
consummated so as to perfect her in the enjoyment of all good.

Reply Obj. 3: There is no doubt that the Blessed Virgin received in a
high degree both the gift of wisdom and the grace of miracles and
even of prophecy, just as Christ had them. But she did not so receive
them, as to put them and such like graces to every use, as did
Christ: but accordingly as it befitted her condition of life. For she
had the use of wisdom in contemplation, according to Luke 2:19: "But
Mary kept all these words, pondering them in her heart." But she had
not the use of wisdom as to teaching: since this befitted not the
female sex, according to 1 Tim. 2:12: "But I suffer not a woman to
teach." The use of miracles did not become her while she lived:
because at that time the Teaching of Christ was to be confirmed by
miracles, and therefore it was befitting that Christ alone, and His
disciples who were the bearers of His doctrine, should work miracles.
Hence of John the Baptist it is written (John 10:41) that he "did no
sign"; that is, in order that all might fix their attention on
Christ. As to the use of prophecy, it is clear that she had it, from
the canticle spoken by her: "My soul doth magnify the Lord" (Luke
1:46, etc.).
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SIXTH ARTICLE [III, Q. 27, Art. 6]

Whether After Christ, It Was Proper to the Blessed Virgin to Be
Sanctified in the Womb?

Objection 1: It would seem that it was proper for the Blessed Virgin,
after Christ, to be sanctified in the womb. For it has been said (A.
4) that the Blessed Virgin was sanctified in the womb, in order that
she might be worthy to be the mother of God. But this is proper to
her. Therefore she alone was sanctified in the womb.

Obj. 2: Further, some men seem to have been more closely connected
with Christ than Jeremias and John the Baptist, who are said to have
been sanctified in the womb. For Christ is specially called the Son
of David and of Abraham, by reason of the promise specially made to
them concerning Christ. Isaias also prophesied of Christ in the most
express terms. And the apostles were in converse with Christ Himself.
And yet these are not mentioned as having been sanctified in the
wo