l, for a period of thirty years, both within and without the
Cause, was busy with his mischief-making, and planting his seeds of
contention and dissension. He had in mind but one concern, one single
thought: to create discord in the Faith. All this is well known to
everyone, it is clear as the noonday sun, and is set forth in the Writings
of the Centre of the Covenant, including His Will and Testament, where
this person's evil intentions, satanic plots and diabolic acts are a
matter of record, and there is no need to elaborate on them here.

So things were until recent times, when we were subjected to this direst
of all ordeals. Once again, the Centre of Sedition, believing that the
field was his, and seizing the occasion, rose up and began to spread
abroad his scrolls of doubt, heedless of the fact that the instructions
and commandments of the Blessed Beauty, may His Name be glorified, and the
counsels of 'Abdu'l-Baha, may our souls be sacrificed for His meekness,
had reinforced the base of the Cause, and firmly established the edifice
of the Word of God, and They had, through God's favour and grace, drawn
Their faithful loved ones into a realm where no power in all the world,
nor the awesome majesty nor the onslaughts of the world's embattled
armies, could so much as disturb the faith of a single Baha'i child, nor
make him to stray from the path that leads aright. How much less could
such as he affect those noble personages every one of whom is rooted firm
in the love of God, and stands immovable as the high mountains!

God be praised, during all these long years, all this individual ever
achieved was injury to himself, and the defeat of his plans, and the
disappointment of his hopes. Nor will he ever have anything more.

In recent times, especially, from whatever direction he mounted his
attack, he discovered a solid barrier that proved impossible to assail,
and found his slings and arrows of doubt turned back against himself. Thus
were fulfilled the words of 'Abdu'l-Baha in His Will and Testament, that
'The Centre of Sedition was ... confounded in his craftiness...' To
whatsoever place this person addressed his evil treatises of doubt, these
same treatises were sent straight back to him, some with a reply, some
without, and thus he found it hopeless to make a breach in the Cause of
God.

62: Your letter has come, and I myself and the ...

(190) Your letter has come, and I myself and the Holy Family were