cometh in the name of the Lord" (xii. 13)--that this Gospel more fully
than any other records how Pilate questioned our Lord respecting His
Kingship, and recognized Him as King, "Behold your King;" and that those
who mocked our Lord are recorded by St. John to have mocked Him as the
"King of Israel."

So that this term King, so far from being contrary to the spirit of the
Fourth Gospel, is not even contrary to its letter.

But this, gross though it seems, is to my mind as nothing to two other
assertions founded on this passage of Justin:--

"If we take the second epithet, the Logos as Priest, which is quite
foreign to the Fourth Gospel, we find it repeated by Justin."

Now, it is quite true that the title "priest" is not given to our Lord
in St. John, just as it is not given to Him in any one of the three
Synoptics, or indeed in any book of the New Testament, except the
Epistle to the Hebrews: yet, notwithstanding this, of all the books of
the New Testament, this Gospel is the one which sets forth the reality
of Christ's Priesthood. For what is the distinguishing function of the
Priesthood? Is it not Mediation and Intercession, and the Fourth Gospel
more than all sets forth Christ as Mediator and Intercessor? As Mediator
when He says so absolutely: "No man cometh unto the Father but by me;"
"As my Father sent me so send I you; whosesoever sins ye remit, they are
remitted unto them."

Again, the idea of Priesthood is actually inherent in the figure of the
good Shepherd "Who giveth His Life for the sheep;" for how does He give
His life?--not in the way of physical defence against enemies, as an
earthly "good shepherd" might do, but in the way of atoning Sacrifice,
as the author of "Supernatural Religion" truly asserts, where he writes
(vol. ii. p. 352):--

"The representation of Jesus as the Lamb of God taking away the sins
of the world is the very basis of the Fourth Gospel."

Again, in the same page:--

"He died for the sin of the world, and is the object of faith, by
which alone forgiveness and justification before God can be
secured."

Again, with reference to His Intercession, we have not only the truth
set forth in such expressions as "I will pray the Father," but we have
the actual exercise of the great act of priestly Intercession, as
recorded in the seventeenth chapter of the Fourth Gospel. If we look to
words only (which the author of "Supernatural Religion" too often does),