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id the deacon, "if you'll go on, now you've begun, you'll see you've only made a beginning. By the way, have you got that Bittles mortgage ready yet?" "No," said the lawyer, "and I won't have it ready, either. To draw a mortgage in that way, so the property will fall into your hands quickly and Bittles will lose everything, is simple rascality, and I'll have nothing to do with it." "It's all right if he's willing to sign it, isn't it?" asked the deacon, with an ugly frown. "His signature is put on by his own free will, isn't it?" "You know perfectly well, Deacon Quickset," said the lawyer, "that fellows like Bittles will sign anything without looking at it, if they can get a little money to put into some new notion. A man's home should be the most jealously guarded bit of property in the world: I'm not going to deceive any man into losing it." "I didn't suppose," said the deacon, "that getting religious would take away your respect for the law, and make you above the law." "It doesn't: it makes me resolve that the law shan't be used for purposes of the devil." "Do you mean to call me the devil?" screamed the deacon. "I'm not calling you anything: I'm speaking of the unrighteous act you want done. I won't do it for you; and, further, I'll put Bittles on his guard against any one else who may try it." "Mr. Bartram," said the deacon, rising, "I guess I'll have to take all my law-business to somebody else. Good-morning." "I didn't suppose I should have to suffer for my principles so soon," said the lawyer, as the deacon started; "but when _you_ want to be converted, come see me and you'll learn I bear you no grudge. Indeed, you'll be obliged to come to me, as you'll learn after you think over all your affairs a little while." The deacon stopped: the two men stood face to face a moment, and then parted in silence. CHAPTER XVI. When Eleanor Prency heard that her lover had not only been converted but was taking an active part in the special religious meetings, she found herself in what the old women of the vicinity called a "state of mind." She did not object to young men becoming very good; that is, she did object to any young man of whom she happened to be very fond becoming very bad. But it seemed to her that there was a place where the line should be drawn, and that Reynolds Bartram had overstepped it. That he might sometime join the church was a possibility to which she had previously l
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