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ome. The need for practical measures to uplift the general life here was a theme more to the mind of others. The distinctly 'Unitarian' trend was from the first associated with this eager attention to the higher culture. Harvard College, in the very heart of New England, rapidly developed into a fruitful source of the newer ideas, which were embodied in the lives of 'statesmen, merchants, physicians, lawyers, and teachers'; and thus the community, in all its more vigorous members, became charged with a fresh conception of life and religion. In the first decade of the nineteenth century we begin to trace publications more or less distinctly Unitarian. One of these was the _Monthly Anthology_, the pioneer among American literary magazines. One of its two editors was the Rev. William Emerson, father of Ralph Waldo Emerson. As the divergence of ideas grew more distinct debate began to be fierce. The new magazine took a bold line, while many liberals were still hesitating. In 1808 the trouble came to the surface. Harvard was denounced by the orthodox party, in consequence of the appointment of a liberal minister, Henry Ware, to a professorship involving pastoral care of the students. An orthodox rival school was set up at Andover. A few years later a pamphlet appeared giving letters alleged to have been sent to England by Boston ministers reporting that a certain number were Unitarians. The name was unwelcome at the time, especially because it was associated with the 'humanitarianism' then becoming widely taught in England. The implicated ministers, being charged with cowardly evasion, replied with warmth; they were, in fact, mostly Arians, and thus their views really were different from the English type. Moreover, again in contrast with the English, they expressed strong dislike of controversy; all they asked was to be left alone to proclaim the 'Simple Christianity' in which they believed. The upshot showed, however, that controversy was not to be avoided, and during twenty years from 1815 onwards it raged more or less severely. An epoch in this long and regrettable warfare was marked by a sermon preached at Baltimore in 1819. The preacher was one of the most famous men on the Unitarian roll, _William Ellery Channing_ (1780-1842). Already eminent, he continued to hold a position unique in the religious life of New England; his saintly character and his noble if simple eloquence made him a leader in spite of himself. For
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