elopment of a 'Free Catholicism' in which the traditional distinction
between Unitarian and Trinitarian will be lost.

Meanwhile, as has been said, the extension of Unitarian worship and the
diffusion of literature goes on with a fair amount of success. In
America, thanks largely to the sagacious toil of a remarkable organizer,
_Dr. H.W. Bellows_ (1814-82), the Unitarian Association has proved a
strong and effective instrument for this purpose, and the British
Association, whose headquarters are now in the building where Lindsey
opened the first Unitarian Church in 1774, has also thriven considerably
in recent years. It is said that the rate of growth in the number of
congregations in the United Kingdom has been about 33 per cent during
the past half-century; in America the rate is somewhat higher.

III. METHODS AND TEACHINGS

It will not be surprising to the reader to learn that a religious body
having such a past and being so variously recruited to-day is far from
stereotyped in method. At the same time there is practical agreement on
the main lines of doctrine.

In worship different forms are used. Many churches have liturgies,
adopted at discretion and usually supplemented by free prayer. In others
the free service alone is preferred. Lessons are chiefly taken from the
Bible, but selections are sometimes read from other devotional
literature. Several hymnals have wide acceptance; a few are peculiar to
single congregations. The large majority of sermons are read, though
extempore address is now less infrequent than formerly. 'Sacraments' are
not considered indispensable, but the Lord's Supper is retained in many
cases and is regarded as a memorial. The baptism (or 'dedication') of
infants is also practised.

Ministerial ordination is not considered as imparting supernatural
gifts, but as a solemnity marking the entrance of the accredited person
into full recognition and office. The congregation makes its own choice
of a minister, though in case of its dependence upon outside financial
assistance the advice of the managers of the Fund may be offered. The
support of the churches and Sunday-schools, etc., is generally by
voluntary contributions; endowments exist in some instances. Church
membership is usually granted without insistence upon any religious
declaration. New buildings are invariably associated with the 'open
trust' principle, the way being thus left open for such changes in
worship and opinion as may