ctibility of the
human soul, and with the theologicial thesis of a miraculous corporeal
reconstruction of our person; theses, the first of which is altogether
foreign to the religion of the Bible, and the second absolutely opposed
to reason." Second, "the idea of life, as it is conceived in this
system, implies the idea of a power, an operation, a communication,
since this life no longer remains, so to speak, latent or passive in God
and in the Word, but through them reaches the believer. It is not a
mental somnolent thing; it is not a plant without fruit; it is a germ
which is to find fullest development." [1]

[1] "History of Christian Theology in the Apostolic Age," vol. ii. p.
496.

If we are asked to define more clearly what is meant by this mysterious
endowment of Life, we again hand over the difficulty to Science. When
Science can define the Natural Life and the Physical Force we may hope
for further clearness on the nature and action of the Spiritual Powers.
The effort to detect the living Spirit must be at least as idle as the
attempt to subject protoplasm to microscopic examination in the hope of
discovering Life. We are warned, also, not to expect too much. "Thou
canst not tell whence it cometh or whither it goeth." This being its
quality, when the Spiritual Life is discovered in the laboratory it will
possibly be time to give it up altogether. It may say, as Socrates of
his soul, "You may bury me--if you can catch me."

Science never corroborates a spiritual truth without illuminating it.
The threshold of Eternity is a place where many shadows meet. And the
light of Science here, where everything is so dark, is welcome a
thousand times. Many men would be religious if they knew where to begin;
many would be more religious if they were sure where it would end. It is
not indifference that keeps some men from God, but ignorance. "Good
Master, what must I do to inherit Eternal Life?" is still the deepest
question of the age. What is Religion? What am I to believe? What seek
with all my heart and soul and mind?--this is the imperious question
sent up to consciousness from the depths of being in all earnest hours;
sent down again, alas, with many of us, time after time, unanswered.
Into all our thought and work and reading this question pursues us. But
the theories are rejected one by one; the great books are returned sadly
to their shelves, the years pass, and the problem remains unsolved. The
confusion of tong