aying that two forms of Divine worship
in one country were forbidden by God's Word, and that thenceforth by
Netherland law there could be but one religion, namely, the Reformed or
Calvinistic creed.

It was settled that one portion of the Netherlanders and of the rest of
the human race had been expressly created by the Deity to be for ever
damned, and another portion to be eternally blessed. But this history has
little to do with that infallible council save in the political effect of
its decrees on the fate of Barneveld. It was said that the canons of
Dordtrecht were likely to shoot off the head of the Advocate. Their
sessions and the trial of the Advocate were simultaneous, but not
technically related to each other.

The conclusions of both courts were preordained, for the issue of the
great duel between Priesthood and State had been decided when the
military chieftain threw his sword into the scale of the Church.

There had been purposely a delay, before coming to a decision as to the
fate of the state prisoners, until the work of the Synod should have
approached completion.

It was thought good that the condemnation of the opinions of the
Arminians and the chastisement of their leaders should go hand-in-hand.

On the 23rd April 1619, the canons were signed by all the members of the
Synod. Arminians were pronounced heretics, schismatics, teachers of false
doctrines. They were declared incapable of filling any clerical or
academical post. No man thenceforth was to teach children, lecture to
adolescents, or preach to the mature, unless a subscriber to the
doctrines of the unchanged, unchangeable, orthodox church. On the 30th
April and 1st May the Netherland Confession and the Heidelberg Catechism
were declared to be infallible. No change was to be possible in either
formulary.

Schools and pulpits were inexorably bound to the only true religion.

On the 6th May there was a great festival at Dordtrecht in honour of the
conclusion of the Synod. The canons, the sentence, and long prayers and
orations in Latin by President Bogerman gladdened the souls of an immense
multitude, which were further enlivened by the decree that both Creed and
Catechism had stood the test of several criticisms and come out unchanged
by a single hair. Nor did the orator of the occasion forget to render
thanks "to the most magnanimous King James of Great Britain, through
whose godly zeal, fiery sympathy, and truly royal labour God had so of