nment the
Elector and his courtiers slaughtered eight bears, ten stags, ten pigs,
and eleven badgers, besides a goodly number of other game; John George
shooting also three martens from a pole erected for that purpose in the
courtyard. It seemed proper for him thus to exhibit a specimen of the
skill for which he was justly famed. The Elector before his life closed,
so says the chronicle, had killed 28,000 wild boars, 208 bears, 3543
wolves, 200 badgers, 18,967 foxes, besides stags and roedeer in still
greater number, making a grand total of 113,629 beasts. The leader of the
Lutheran party of Germany had not lived in vain.

Thus the great chiefs of Catholicism and of Protestantism amicably
disported themselves in the last days of the year, while their respective
forces were marshalling for mortal combat all over Christendom. The
Elector certainly loved neither Matthias nor Ferdinand, but he hated the
Palatine. The chief of the German Calvinists disputed that Protestant
hegemony which John George claimed by right. Indeed the immense advantage
enjoyed by the Catholics at the outbreak of the religious war from the
mutual animosities between the two great divisions of the Reformed Church
was already terribly manifest. What an additional power would it derive
from the increased weakness of the foe, should there be still other and
deeper and more deadly schisms within one great division itself!

"The Calvinists and Lutherans," cried the Jesuit Scioppius, "are so
furiously attacking each other with calumnies and cursings and are
persecuting each other to such extent as to give good hope that the
devilish weight and burthen of them will go to perdition and shame of
itself, and the heretics all do bloody execution upon each other.
Certainly if ever a golden time existed for exterminating the heretics,
it is the present time."

The Imperial party took their leave of Dresden, believing themselves to
have secured the electoral vote of Saxony; the Elector hoping for
protection to his interests in the duchies through that sequestration to
which Barneveld had opposed such vigorous resistance. There had been much
slavish cringing before these Catholic potentates by the courtiers of
Dresden, somewhat amazing to the ruder churls of Saxony, the common
people, who really believed in the religion which their prince had
selected for them and himself.

And to complete the glaring contrast, Ferdinand and Matthias had scarcely
turned their b