Barneveld, was that "to My Lords the States-General as the foster-fathers
and protectors of the churches every right belonged."

Thus far the States-General under the leadership of the Advocate were
unanimous. The victory remained with State against Church. But very soon
after the truce had been established, and men had liberty to devote
themselves to peaceful pursuits, the ecclesiastical trumpet again sounded
far and wide, and contending priests and laymen rushed madly to the fray.
The Remonstrance and Contra-Remonstrance, and the appointment of Conrad
Vorstius, a more abominable heretic than Arminius, to the vacant chair of
Arminius--a step which drove Gomarus and the Gomarites to frenzy,
although Gomarus and Vorstius remained private and intimate friends to
the last--are matters briefly to be mentioned on a later page.

Thus to the four chief actors in the politico-religious drama, soon to be
enacted as an interlude to an eighty years' war, were assigned parts at
first sight inconsistent with their private convictions. The King of
France, who had often abjured his religion, and was now the best of
Catholics, was denounced ferociously in every Catholic pulpit in
Christendom as secretly an apostate again, and the open protector of
heretics and rebels. But the cheerful Henry troubled himself less than he
perhaps had cause to do with these thunderblasts. Besides, as we shall
soon see, he had other objects political and personal to sway his
opinions.

James the ex-Calvinist, crypto-Arminian, pseudo-Papist, and avowed
Puritan hater, was girding on his armour to annihilate Arminians and to
defend and protect Puritans in Holland, while swearing that in England he
would pepper them and harry them and hang them and that he would even
like to bury them alive.

Barneveld, who turned his eyes, as much as in such an inflammatory age it
was possible, from subtle points of theology, and relied on his
great-grandfather's motto of humility, "Nil scire tutissima fides" was
perhaps nearer to the dogma of the dominant Reformed Church than he knew,
although always the consistent and strenuous champion of the civil
authority over Church as well as State.

Maurice was no theologian. He was a steady churchgoer, and his favorite
divine, the preacher at his court chapel, was none other than
Uytenbogaert. The very man who was instantly to be the champion of the
Arminians, the author of the Remonstrance, the counsellor and comrade of
Barn