likely that the measure
would be rendered more palatable by this intelligence of the royal
amusements.

The Spanish inquisition had never flourished in any soil but that of the
peninsula. It is possible that the King and Granvelle were sincere in
their protestations of entertaining no intention of introducing it into
the Netherlands, although the protestations of such men are entitled to
but little weight. The truth was, that the inquisition existed already in
the provinces. It was the main object of the government to confirm and
extend the institution. The episcopal inquisition, as we have already
seen, had been enlarged by the enormous increase in the number of
bishops, each of whom was to be head inquisitor in his diocese, with two
special inquisitors under him. With this apparatus and with the edicts,
as already described, it might seem that enough had already been done for
the suppression of heresy. But more had been done. A regular papal
inquisition also existed in the Netherlands. This establishment, like the
edicts, was the gift of Charles the Fifth. A word of introduction is here
again necessary--nor let the reader deem that too much time is devoted to
this painful subject. On the contrary, no definite idea can be formed as
to the character of the Netherland revolt without a thorough
understanding of this great cause--the religious persecution in which the
country had lived, breathed, and had its being, for half a century, and
in which, had the rebellion not broken out at last, the population must
have been either exterminated or entirely embruted. The few years which
are immediately to occupy us in the present and succeeding chapter,
present the country in a daily increasing ferment from the action of
causes which had existed long before, but which received an additional
stimulus as the policy of the new reign developed itself.

Previously to the accession of Charles V., it can not be said that an
inquisition had ever been established in the provinces. Isolated
instances to the contrary, adduced by the canonists who gave their advice
to Margaret of Parma, rather proved the absence than the existence of the
system. In the reign of Philip the Good, the vicar of the
inquisitor-general gave sentence against some heretics, who were burned
in Lille (1448). In 1459, Pierre Troussart, a Jacobin monk, condemned
many Waldenses, together with some leading citizens of Artois, accused of
sorcery and heresy. He did this,