ity, that the
inquisition, by which they were daily burned and beheaded, could not be
logically denominated the Spanish inquisition. In addition to the
comfort, whatever it might be, which the nation could derive from this
statement, they were also consoled with the information that Granvelle
was not the inventor of the bishoprics. Although he had violently
supported the measure as soon as published, secretly denouncing as
traitors and demagogues, all those who lifted their voices against it,
although he was the originator of the renewed edicts, although he took,
daily, personal pains that this Netherland inquisition, "more pitiless
than the Spanish," should be enforced in its rigor, and although he, at
the last, opposed the slightest mitigation of its horrors, he was to be
represented to the nobles and the people as a man of mild and
unprejudiced character, incapable of injuring even his enemies. "I will
deal with the seigniors most blandly," the Cardinal had written to
Philip, "and will do them pleasure, even if they do not wish it, for the
sake of God and your Majesty." It was in this light, accordingly, that
Philip drew the picture of his favorite minister to the envoy. Montigny,
although somewhat influenced by the King's hypocritical assurances of
the, benignity with which he regarded the Netherlands, was, nevertheless,
not to be deceived by this flattering portraiture of a man whom he knew
so well and detested so cordially as he did Granvelle. Solicited by the
King, at their parting interview, to express his candid opinion as to the
causes of the dissatisfaction in the provinces, Montigny very frankly and
most imprudently gave vent to his private animosity towards the Cardinal.
He spoke of his licentiousness, greediness, ostentation, despotism, and
assured the monarch that nearly all the inhabitants of the Netherlands
entertained the same opinion concerning him. He then dilated upon the
general horror inspired by the inquisition and the great repugnance felt
to the establishment of the new episcopates. These three evils,
Granvelle, the inquisition, and the bishoprics, he maintained were the
real and sufficient causes of the increasing popular discontent. Time was
to reveal whether the open-hearted envoy was to escape punishment for his
frankness, and whether vengeance for these crimes against Granvelle and
Philip were to be left wholly, as the Cardinal had lately suggested, in
the hands of the Lord.

Montigny retu