wn. He was, therefore, a
man to be forgiven. Nothing apparently but a suspicion of heresy could
damage the prospects of the great noble, and Egmont was orthodox beyond
all peradventure. He was even a bigot in the Catholic faith. He had
privately told the Duchess of Parma that he had always been desirous of
seeing the edicts thoroughly enforced; and he denounced as enemies all
those persons who charged him with ever having been in favor of
mitigating the System. He was reported, to be sure, at about the time of
Granvelle's departure from the Netherlands, to have said "post pocula,
that the quarrel was not with the Cardinal, but with the King, who was
administering the public affairs very badly, even in the matter of
religion." Such a bravado, however, uttered by a gentleman in his cups,
when flushed with a recent political triumph, could hardly outweigh in
the cautious calculations of Granvelle; distinct admissions in favor of
persecution. Egmont in truth stood in fear of the inquisition. The hero
of Gravelingen and St. Quentin actually trembled before Peter Titelmann.
Moreover, notwithstanding all that had past, he had experienced a change
in his sentiments in regard to the Cardinal. He frequently expressed the
opinion that, although his presence in the Netherlands was inadmissible,
he should be glad to see him Pope. He had expressed strong disapprobation
of the buffooning masquerade by which he had been ridiculed at the
Mansfeld christening party. When at Madrid he not only spoke well of
Granvelle himself; but would allow nothing disparaging concerning him to
be uttered in his presence. When, however, Egmont had fallen from favor,
and was already a prisoner, the Cardinal diligently exerted himself to
place under the King's eye what he considered the most damning evidence
of the Count's imaginary treason; a document with which the public
prosecutor had not been made acquainted.

Thus, it will be seen by this retrospect how difficult it is to seize all
the shifting subtleties of this remarkable character. His sophisms even,
when self-contradictory, are so adroit that they are often hard to parry.
He made a great merit to himself for not having originated the new
episcopates; but it should be remembered that he did his utmost to
enforce the measure, which was "so holy a scheme that he would sacrifice
for its success his fortune and his life." He refused the archbishopric
of Mechlin, but his motives for so doing were entire