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rniture of nine houses, and begged him to command Viglius to make instant restitution. If there be truth in the homely proverb, that in case of certain quarrels honest men recover their rights, it is perhaps equally certain that when distinguished public personages attack each other, historians may arrive at the truth. Here certainly are edifying pictures of the corruption of the Spanish regency in the Netherlands, painted by the President of the state-council, and of the dishonesty of the President painted by the Regent. A remarkable tumult occurred in October of this year, at Antwerp. A Carmelite monk, Christopher Smith, commonly called Fabricius, had left a monastery in Bruges, adopted the principles of the Reformation, and taken to himself a wife. He had resided for a time in England; but, invited by his friends, he had afterwards undertaken the dangerous charge of gospel-teacher in the commercial metropolis of the Netherlands. He was, however, soon betrayed to the authorities by a certain bonnet dealer, popularly called Long Margaret, who had pretended, for the sake of securing the informer's fee, to be a convert to his doctrines. He was seized, and immediately put to the torture. He manfully refused to betray any members of his congregation, as manfully avowed and maintained his religious creed. He was condemned to the flames, and during the interval which preceded his execution, he comforted his friends by letters of advice, religious consolation and encouragement, which he wrote from his dungeon. He sent a message to the woman who had betrayed him, assuring her of his forgiveness, and exhorting her to repentance. His calmness, wisdom, and gentleness excited the admiration of all. When; therefore, this humble imitator of Christ was led through the streets of Antwerp to the stake, the popular emotion was at once visible. To the multitude who thronged about the executioners with threatening aspect, he addressed an urgent remonstrance that they would not compromise their own safety by a tumult in his cause. He invited all, however, to remain steadfast to the great truth for which he was about to lay down his life. The crowd, as they followed the procession of hangmen, halberdsmen, and magistrates, sang the hundred and thirtieth psalm in full chorus. As the victim arrived upon the market-place, he knelt upon the ground to pray, for the last time. He was, however, rudely forced to rise by the executioner, who immediat
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