ery ludicrous to behold, who
performed all kind of odd antics on horseback."

The next day there was a foot tourney, followed in the evening by
"mummeries," or masquerades. These masques were repeated on the following
evening, and afforded great entertainment. The costumes were magnificent,
"with golden and pearl embroidery," the dances were very merry and
artistic, and the musicians, who formed a part of the company, exhibited
remarkable talent. These "mummeries" had been brought by William of
Orange from the Netherlands, at the express request of the Elector, on
the ground that such matters were much better understood in the provinces
than in Germany.

Such is a slight sketch of the revels by which this ill-fated Bartholomew
marriage was celebrated. While William of Orange was thus employed in
Germany, Granvelle seized the opportunity to make his entry into the city
of Mechlin, as archbishop; believing that such a step would be better
accomplished in the absence of the Prince from the country. The Cardinal
found no one in the city to welcome him. None of the great nobles were
there. "The people looked upon the procession with silent hatred. No man
cried, God bless him." He wrote to the King that he should push forward
the whole matter of the bishoprics as fast as possible, adding the
ridiculous assertion that the opposition came entirely from the nobility,
and that "if the seigniors did not talk so much, not a man of the people
would open his mouth on the subject."

The remonstrance offered by the three estates of Brabant against the
scheme had not influenced Philip. He had replied in a peremptory tone. He
had assured them that he had no intention of receding, and that the
province of Brabant ought to feel itself indebted to him for having given
them prelates instead of abbots to take care of their eternal interests,
and for having erected their religious houses into episcopates. The
abbeys made what resistance they could, but were soon fain to come to a
compromise with the bishops, who, according to the arrangement thus made,
were to receive a certain portion of the abbey revenues, while the
remainder was to belong to the institutions, together with a continuance
of their right to elect their own chiefs, subordinate, however, to the
approbation of the respective prelates of the diocese. Thus was the
episcopal matter settled in Brabant. In many of the other bishoprics the
new dignitaries were treated with disrespect